V3-
First I'd like to thank you for an interesting and civil discussion of issues that often lead quickly to flamewars.
V3 said:
Homosexuality being a sin is certainly mentioned much less often and with much less emphasis than the sins I listed.
If it mentioned less often doesn't mean that it is a lesser sin. It's probably doesn't happend that often, ie not many are doing it. So the emphasis are the ones that are more common. But regardless its there, and its there to be obey. And all mortal sins can get you eternity in hell, so they're dangerous.
That's fine. But we're not talking about what gets you thrown into hell, but rather what gets you thrown in jail. (Or, in this case, what relationships are supported by the state and society.) The goal of American public policy (or public policy in any non-theocratic state) cannot be to prevent citizens from going to hell.
Homosexuality was obviously of minor concern to the writers of the Bible (God, if you like); why is it
the #1 concern of religious conservatives today? Particularly when they do such a terrible job (are, in fact, almost diametrically opposed) on the themes Jesus emphasized above all other (earthly) issues: compassion and sympathy for the poor and the powerless?
In Leviticus, there are sacrificial rites for animal and cereal, that are replaced by the best offering, the lamb of God.
That's a perfectly rational interpretation of the trajectory and logical consequences of Jesus's coming. But AFAICT (and, I should confess, I've only read the Gospels and not the rest of the New Testament) it is not directly supported by the text of the Bible itself. The fact that there is no current Christian sect that interprets the Bible differently on this point (i.e. Christ's sacrifice of himself does not rescind the requirement to perform the prescribed animal and grain sacrifices) is due instead to the historical accident that, after a century or two of proliferating sects, all of Christianity was united under one centrally-imposed doctrine from the third or fourth century to the Great Schism in the eleventh century (and indeed the first fundamentally divergent doctrine didn't reappear until the Reformation in the sixteenth century).
Were it not for this fundamental accident of history (and for all the secular changes in society that have made animal sacrifice so anachronistic), there would definitely be Christian groups who claimed that you were guilty of mortal sin for not sacrificing a bull to God every year (or whatever it is). And theirs would seem to be a more accurate reading of the Bible than yours, AFAICT.
Leviticus also deals alot with hygine, and we should still observe those. Again you also have to remember the conditions that the people live at the time and their level of sophistication. So our society today probably have higher hygine than in those days.
Undoubtedly our society today has much better hygiene than that of the Israelites wandering in the desert for 40 years. However, Christians today do not observe
any of the very specific hygienic rules set out in Leviticus. For instance, the prohibition on eating non-kosher food (i.e. no pork, no shellfish, no mixing milk and meat, and animals must be slaughtered according to specific rules). The rules on menstruating women are similarly detailed: not only are they not to be touched by any men, but after their period, the women are to cleanse themselves through immersion in communal ritual bath, called a mikvah.
Taking the rules on kosher food as an example, there were undoubtedly sound public health concerns behind them: pork, in particular, was subject to dangerous parasites and other food-borne diseases in those days, so the notion that pork was unclean food had a legitimate hygienic component that no longer makes sense in today's society. But rules are rules: God said to Moses "no pigs". Even if today's pork is just as hygienic as beef, by your notion that Christians are still bound to observe the hygienic laws of Leviticus, eating the Easter ham is as sure to land you in the lake of fire as hot gay buttsex.
The explanation
I've heard is that the story of Jesus and the hand-washing Pharisees (great band name, BTW) is what releases Christians from all the hygiene rules. (See Matthew 15.) To me this is a dubious argument, as Jesus's issue with the Pharisees is that they have invented new rules which did not come from God but only from tradition--and indeed, the Jewish tradition of ritual hand-washing before meals does not come from Leviticus or anywhere else in the Torah. Yes, he goes on to say that what makes one unclean is what comes out of your mouth not what goes in; but while that might then remove the rules on unclean food, it doesn't speak directly to menstruating women.
Be that as it may, it's obvious why the Leviticus rules have been removed, by hook or by crook, from contemporary Christian ethics. They were formulated to govern the Israelites wandering in the desert, a social situations worlds away from that in Anatolia a few centuries after Christ (when and where the rough outlines of Christian doctrine were sketched in after a couple centuries of wildly divergent proto-Christian sects), much less the contemporary Western world. (Of course this doesn't stop Orthodox Jews from following the laws of Leviticus, minus those involving the priesthood.) It's as you write with regard to hygiene: the old rules are outdated. That's not a theological explanation, of course, but theology will inevitably change to adapt to the times: as it did in the early days of the Church with respect to eating pork, as it did 150-200 years ago with respect to slavery, and as it will in the near future with respect to homosexuality.
And Leviticus deals with moral issues, again with coming of Christ the standard is actually raised. You are committing adultry just by having lustful thoughts. So engaging in homosexual act or other act of perversion are mortal sin.
Leviticus does deal with moral issues, after a fashion; and certainly with deep socialogical issues. Christ dealt with the same issues rather differently. (Saying the standard was "raised" is putting a value judgement on the change; certainly Christ took a different approach.)
Take the passage you're referencing. According to Christ, by having lustful thoughts, you are committing adultery in your heart. Christ talks a bit more about "sexual immorality," but this is the only time he defines it.
To me, I think if you're going to interpret the bit about clean and unclean as saying, "forget about all those nitpicky rules in Leviticus having to do with purity; what's important is to be pure of spirit and not hypocritical", then you should similarly interpret this passage as saying, "forget about all those nitpicky rules in Leviticus about who you can and can't sleep with; what's important is that your heart is not driven by lust, but that you have sex out of love instead." Of course such an interpretation never had a chance in the society of the early church, and thus never became Christian doctrine. But it's a perfectly valid reading of the text.
So, I don't know how theology revoked the sinfullness of the sin in Leviticus. You don't pick and choose as you like, that's for sure.
Individual believers don't, of course. But societal trends obviously do influence doctrine.
No, what SirXcalibur claims is on the spot. Any Church that condones homosexual marriage is going against what the Bible says. It also goes against the early Church, when the Bible doesn't exist.
Same with any church that condones ham, if you're taking a literalist view of "what the Bible says". If you read into the intent and symbolism of the Bible a bit, you're just as likely to get homosexuality off the hook as you are many other things which, like ham, are not held to be sinful by any Christian doctrine today.
Put it this way: if you knew nothing of modern Christian doctrine, and were simply given the Bible and told: "you have as long as you want to read this book and think about it to eventually develop a theological doctrine and system of ethics based on what you conclude its teachings are," it is extremely unlikely you would come up with anything resembling current Christian doctrine. And assuming what you came up with was not so literalist as to incorporate an unchanged version of the Leviticus law code directly into your ethical system (and there is
plenty of reason to be found in the Bible itself not to do that), then it would probably not include homosexuality among its sins.