Natoma said:
To know that you and your wife have a high propensity for Down Syndrome should clue you into getting tested and doing whatever you can to prevent your child from having Down Syndrome. If you don't do that and say you'll just leave it up to chance, then I would consider that irresponsible because you are potentially saddling your child with physical and/or mental disabilities that otherwise it would not need to experience.
Natoma,
You're dodging the question. There is often nothing you can do to "prevent" genetic disorders. I can't "prevent" a child from having downs syndrome. It will either have it, or it won't. All we have is "risk factors".
Some education for you:
http://content.health.msn.com/content/healthwise/97/24033
The question that you're dodging, Natoma is this:
At what point is the "risk" of having a downs syndrome child great enough that the parents should not attempt to conceive a child? If we have a 100% chance of conceiving a child with a genetic disorder...is it immoral to try and have a child? 85%? 50%, 10%
First off, *you* stated genetic abnormalities. I kept that language from your post merely to keep it within the flow when answering your post. I do not believe homosexuality is a genetic abnormality anymore than I believe dark skin color is a genetic abnormality.
I said "abnormality". (NOTE QUOTES). I used quotes specifically because I assume you don't see it as an abnormality, even though I do.
The fact is, you believe it is a genetic
trait of some sort, correct? Something in the genetic make-up determines your sexuality?
I believe they are both merely variations on a theme. Homosexuality is a sexual variation while dark skin color is a pigment variation.
And here's an example of each of us defining something to fit our moral prejudice. I believe it IS an abnormality, and not just some "variation."
Abnormality by definition is something is "not normal". And
to me wanting to participate in sexual activity with a partner that cannot result in the bilogical process of reproduction, is "not normal."
You see it as nothing different than a change in hair color. I see the differences as obvious.
Now, excluding your obviously biased words, there is no qualification required.
As if your words aren't biased to your own viewpoint?
Joe DeFuria said:
Because we have the ability to try and help each human being be as good as they can possibly be.
Now that is not saying we should enhance intelligence of bone structure or musculature.
Why not? Why make that
qualification? The child isn't as good as he can be, if there are ways to enhance those things, and we don't take them, correct? What's so special about "enhancing"? Is it just because it's going beyond what is
natural?
However, we should make sure that there are no abnormalities such as Cystic Fibrosis, Muscular Dystrophy, Down Syndrome, Spina Bifida, Retina Pigmentosa, Asthma, etc etc etc, present that would hinder that child's ability to be as good as they can be.
Again, your problem is in "making sure." In many cases, the only way to "make sure" is to not have a child.
Is it immoral for a mother to be drunk 24 hrs a day and chain smoke during pregnancy? I'd probably agree.
What about 1 drink and one cigarette every week? Every month? One time during pregnancy on New Years Eve?
There are DEGREES to which one can "ensure" that no abnormalities. Where does one draw the line?
It is no different that the steps taken today to correct problems in the womb.
Of course it is, that's the point. No one is arguing that one shouldn't take steps to minimize risk, or take corrective measures if problems are found.
What you have not answered, is what if the ONLY way to not give birth to a "problem child", is to not conceive a child in the first place.
By your logic, we should let a child with Spina Bifida be born and try and live their life as well as they can with that disability.
Wrong. That's not my logic at all. My logic is that if a man and a woman have a high or even 100% probability of bringing a "problem child" into the world, they are not immoral for doing so.
Firstly that was the first statement of my point. With regard to intellect *only*, they should be given as much of a chance to develop normally as possible. Obviously I'm not stating that a mentally disabled child cannot be loving. But would it not have been better for that child and his/her parents and family if he/she could have been born without that disability?
With Downs Syndrome, it's not possible for the child to be born without that disability. That's my point. There is nothing you can do to prevent or "cure" a downs syndrome pregnancy. Before you get pregnant, you can be made aware of the "risk" of having a downs syndrome child. End of story.
You have not answered the question about when the risk becomes to great.
And another question: if you find out you have a downs syndrom pregnancy, is it moral to abort him on the grounds that he's not, and never will be "normal?"
And don't give me that indignant attitude of yours because if you honestly don't believe children should be given every chance to develop with a healthy mind and body, you don't deserve children.
You know, it's bad enough that you just dodged the overriding question. It's worse that you make erroneous assertions based on not what I said, but what you think I said.
It's downright offensive that you, who will never know the true joy of fatherhood, to say whether or not I do or do not deserve children. It's downright offensive that you, who admits to not believe in complete self reliance and would rather the government pay your way with special treatment, should have anything to say about what I would or would not do for my kids.
You, Natmoa, are a laughing stock.
Frankly your son is lucky he was born healthy because if this negligent attitude of yours is anything to go by, you'd have let him come out deformed or psychologically retarded, even if you had a chance to correct the problems before birth.
Frankly, my son and daughter are damn lucky to have myself and my wife as his parents.
And obviously, you couldn't be more wrong. I suggest you don't any further into this Natoma.
Again, I *never* stated that a lower life span, or a life full of pain is not deserving of life at all. I said that the *parents* should take every possible precaution within their power to make sure their child is born healthy.
But you didn't answer the implied question. I'll repeat it in a sec.
If even after everything the parents did, the child still was born with abnormalities, then so be it. The parents can do whatever they can to love that child and care for it for as long as the child lives and needs care.
You have not explored the fact that one thing the parents can do, is not bring such a child into the world at all.
For shits and giggles though, lets take this out to today's technology. Next time you have a child, don't let your wife go through pre-natal care. Don't do anything out of the ordinary. Don't do any tests whatsoever to check for any possible deformities or genetic defects that could hinder the life of the child. Let your child be born naturally, as it was decades ago before all of our technology allowed us to intervene inside the womb.
If your child needs to be born a trimester premature, don't put it in an incubation chamber. Just let it live in the crib. If it dies, it dies. Don't do anything within your power to help that child live a healthy life.
Well gee, Natoma, that's just stupid, and again avoiding the question. This time I just have to demand it....please quote for the the part where I said it
doesn't matter what type of care we give our kids.
Joe DeFuria said:
What about dwarfs? They don't have the physical strength or characteristics of "normal" people. They certainly will not have all the same opportunities as "normal" people. Should we spare them as well?
Uhm hello. Eventually we will have the technology to stop dwarfism. Duh.
Um, hello? You just dodged the question.
Joe DeFuria said:
At what point does enduring "physical pain" outweigh having at a life at all? These are all questions that need qualification from you.
The continuation of your fallacious assumption, which I addressed above.
Wrong. It's a continuation of a question you have never addressed.
The question is: at what (if any) probability of parents having having a problem child, does it become immoral for attempting to bring such a child into the world.
As I have stated above, skin color is a variation. Just as sexuality is a variation.
Sure, I accept that opinion. I don't agree with it. Sexuality is an abnormailty, unlike skin color which is a variation.
Cystic Fibrosis is an abnormality. Congenital Heart Defects are an abnormality. Muscular Dystrophy is an abnormality.
There would be no reason to try and prevent black people from reproducing. It would be about changing *society*, which is what occurred.
So there IS a reason to try and prevent people "who can pass on abnormalities", like Congenital Heart Defects, and Muscular Dystrophy from reproducing?
HELLO? DO YOU SEE THE QUESTION I'M TRYING TO GET YOU TO DIRECTLY ANSWER NOW?
So...you again
directly imply that there is a reason to try and prevent people from repropducing when an abnormality will be the result.
You have just stated the direct implication of your "moral code" that I am trying to get a direct response to. Instead, you continually try and deflect this to some nonsense about be not "caring" to provide the best care possible....
As I said before. Parents should take every precaution available to them to make sure their child is born healthy in mind and body. This is a simple concept.
Yes it is, and one that I never disagreed with nor implied disagreement.
And you're not.
I would assume that you should know this. But if you don't, heaven help your next child if it has problems while in the womb.
And heaven help your child if it has problems, uh, in your partner's colon. (There will be technology that makes that possible, right?)
I mean, hevaen forbid your child has Downs Syndrome. You'll be looking at him from day one not as your child, but your
problem child, and will
undoubtedly reinforce your "you're not as good as everyone else" attitude throughout his life. I'm sure you'll push for quotas and other discriminitory treatment for him so that he can feel even more useless and dependent on others than he needs to be.
But then, "society" did that to you, so I guess you'll site that as your "excuse" to pass on the same treatment to your child. The buck never stops with you or any other liberal, does it Natoma? It's "society!"
1) I, Malik Graves-Pryor, believe that parents should take every precaution to make sure their child is born healthy in mind and body.
Do you, Malik Graves-Pryor, believe that parents with a high or even certain probability of having a "problem" child, are immoral if they try and conceive a child?
Do you, Malik Graves-Pryor, believe that having one alcoholic drink during pregnancy is less than doing "everything", and is therefore immoral?
2) I, Malik Graves-Pryor, believe that if parents do not take every precaution they can think of to make sure their child is born healthy in mind and body, they have failed that child in that respect.
Do you, Malik Graves-Pryor, believe that parents with a high or even certain probability of having a "problem" child, are immoral if they try and conceive a child?
Do you, Malik Graves-Pryor, believe that having one alcoholic drink during pregnancy is less than doing "everything", and is therefore immoral?
3) I, Malik Graves-Pryor, believe that after the child is born, the parents need to do everything within their means to care for that child, regardless of mental or physical deformity.
Do you, Malik, Graves-Pryor, consider it moral to
abort a problem child before its born a problem child, rather than give birth to it? If so, "how severe" must the problem be?
4) I, Malik Graves-Pryor, do not believe that everyone is born with the same level of intelligence. I am not as intelligent as Albert Einstein, or Newton, or any other super intelligent person you can think of. However, I wasn't born with a genetic defect or physical abnormality that caused my intelligence to dip into the mental retardation range, i.e. Down Syndrome or Spina Bifida. I began life with no physical or mental problems. I believe that every baby should have the chance to be born without physical or mental problems.
Do you, Malik Graves-Pryor, understand that one cannot "do anything" to "prevent" someone being born with downs syndrome, other than either not conceiving the child at all, or aborting the child once conceived?
It's quite amazing to me that you can make numbered lists, and absolutely address nothing of relevance.
Because homosexuals are physically capable of having children. Not with each other....
Which is exactly my point.
Not with each other. That is the basis for my moral stance on a
relationship, which is to one another.
...but certainly the physical tools are there. Being in a relationship to have a child is a *societal* qualifier Joe. That is *society's* problem.
Um, no Natoma. Society has NOTHING to do with the fact that your sperm cannot fertilize the sperm of your partner.
Joe DeFuria said:
I have been completely consistent.
Yes, aside from all those holes and instances of inconsistency.
Maybe if you would stop creating your own tangents and acting as if I was the one who created it, then rebutting that tangent as if I made that point (such as saying that I said that the mentally and/or physically disabled don't deserve to live.
), we wouldn't have these "inconsistency" problems you keep bringing up.
Joe DeFuria said:
I see you haven't answered one of the questions posed before, and now I'd like to explore it.
It's two days before a baby is due to be born. At that time, it is discovered to have Downs Syndrome. You have 3 options:
1) Abort the baby at 8 months and 27 days.
2) Kill the baby upon birth
3) Give birth, and raise the child so it may live to the fullest of it's ability
What is the "morally right" thing to do? Only options 1 or 2 will prevent this child from "suffering from its problems" though life, which is what you claim your moral compass is guided by.
Give birth to the child. You didn't know the baby had Down's Syndrome. You couldn't do anything about it. But it's still your child. I would keep the baby. But that is my personal decision. I would not fault a family for deciding to abort the baby. But I would feel very saddened by it.
Holy hell, you actually answered a question!